Mesorat%20hashas for Niddah 36:2

מתניתין קאמרינן שמעתתא לא קאמרינן

in it, she must bring a sacrifice which may be eaten, since we follow the majority of women, and the majority of women bear normal children?<span class="x" onmousemove="('comment',' Infra 29a. Now since her sacrifice, a bird sin-offering (the method of whose killing by pinching would have caused an unconsecrated, or doubtfully consecrated bird to be nebelah), may be eaten, it follows that the bird is deemed to be duly consecrated because, by reason of the majority rule, the woman's doubtful birth is regarded as a certain birth of a normal child. Why then did not R. Johanan mention this case which concerns a woman's uncleanness? ');">²</span>

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